Suitably Secular and Sensibly Scientific
Necessary ethics reflect the suitably secular beautifully.
That is why the ethics of wonderful witches are appropriately informed by aesthetics.
Necessary ethics are also guided by sensibly scientific practices.
They are also guided by the epistemological underpinnings of those practices.
Wonderful witches have great respect for the scientific method.
Wonderful witches also have great respect for public interest journalism.Public awareness of the truth is viewed as harmful by obscurantists, charlatans, bullies and the gullible.
That is why wonderful witches are viewed as a threat by corrupt persons, and by dangerously ignorant and/or deluded ones.
All basic research, when suitably informed by secular requirements, involves seeking the truth diligently, in the public interest.
Wonderful witches often practice public interest journalism and the scientific method simultaneously.
Understanding nature properly is very important indeed.
Understanding corruption properly is also very important.Understanding the art of drama properly is also quite important.
Wonderful witches know that enlightened political pleasantness reflects the suitably secular and sensibly scientific art of statecraft.
Whenever enlightened philanthropy is practiced politically, it becomes statecraft.
Pursuing personal ambitions through politics is not statecraft at all.
Wonderful witches have always practiced enlightened philanthropy and quality statecraft, not witchcraft.
All personal ambition is a reflection of biases, not truth.
Much basic research into the truth of nature is yet to be performed by anyone.
Much necessary research into the truth about corruption is yet to be performed by anyone, either.Suitably secular and sensibly scientific ambitions are reflections of compassion, not arrogance, and certainly not corruption.
Yet dedication to the truth is difficult for most people to maintain, especially if they are required to acquire money for one reason or another.
Wonderful witches avoid the acquisition and use of money. They therefore have no conflicts of interest.Even without seeking or using funds, wonderful witches do have the ability to practice enlightened patronage with remarkable consistency.
Like the necessary ethics of enlightened philanthropy and enlightened political pleasantness, enlightened patronage, supports public interest journalism, intelligent frugality and enlightened statecraft.
Wonderful witches only seek out very necessary news, not the latest gossip.Being able to tell the difference between necessary news and gossip is a reflection of the ability to practice necessary ethics.
Being able to tell the difference between civility and trickery is also very important.
All over the world, every day, there are numerous incidences of
trickery. Most of those experiences will never been known to the public
through the news.
Wonderful witches have already been learning about trickery today. Such information helps to inform their understanding of civility, politics, economics and many other important subjects.
Most incidents of trickery are ignored by persons with the power to address the consequences.Most of the victims of trickery will never experience justice.
How do you attempt to improve local communities, local environments and local economies?
Perhaps you regard yourself as a practitioner of the enlightened being of political kindness, even if you do not regard yourself as a wonderful witch or any other practitioner of enlightened statecraft.
How do you attempt to improve societal structures and systems?
How do you attempt to improve national and international laws, norms and values?Where have you been practicing civility today, and why?
True civility is suitably secular and sensibly scientific. It is informed by the enlightened being of political kindness.
Wonderful witches express enlightened statecraft with impeccable civility whilst addressing various forms of trickery. They are the epitome of political kindness and enlightened being.
How, in fact, and with proper evidence, are you attempting to make the world a much better place than it would be without you?
And how are you informing your awareness through biographical accounts of lives, and dramatic ones?
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